The House of Ancestors (part two)

Created on 08/23/2009

The room is now your workshop. Imagine you are a sculptor (and maybe you are - as somewhere deep down we are all sculptors, artists, writers; creating the memories of our stories through the art of our lives). So, today this room is your artistic workshop. All of the materials, tools, and resources you need to create are readily available. When we call this room the House of Ancestors, you use this space to create your ancestors. You got it right. I believe we have the power to do it and, in fact, we are doing it anyway. The only difference in what I offer you now is to have more awareness of the process and more choices.

You exercised your choices before. As I suggested in the previous retreat, try making simple choices to taste the feeling of complete decisiveness and then move on to more complex choices. For example, turning your ancestors into your angels or allowing them to stay around as your demons. The choice is yours. At least in this room it is.

And the room is an artistic workshop, and you are the artist, remember?

There are catalogues stored in this room, on opposite sides of it. They may look like a bunch of paper boxes, or be in more elaborate forms of storage devices, it doesn’t matter because they are storage places holding opposite information.

One side is where you place your “angel wings” - the qualities of your ancestors that support you, that you choose to be your attributes, that you can take out of your “toolbox” any time you need them.

On the opposite side is the storage for empty “masks of demons” that represent the quality of your ancestors that you don’t want to carry with you. Qualities that don’t reflect who you truly are, but rather, take you further away from your sense of self. Those boxes have solid locks on them.

I am giving you mechanical directions now because in this room you are the artist and you should and you will follow your own inspiration, rhythm, and sense of beauty to do your creative work. I am just helping you with the guidance.

In order to do that, I have to remind you about “loyalty”, because this is something that may stand in the way of you creating your best self. An invisible loyalty to the masks of our ancestors, which most of us, without ever questioning it, have been conditioned to obey. We feel obliged to keep this invisible loyalty even when we try to openly rebel against it, because deep down we try to conform to what was expected of us by family demons.

That “loyalty” comes in a crowded company, it comes with guilt, sustains itself through fear, survives with the help of our doubts.

That loyalty may be in the room with you now, shouting at you from inside – “and how do you know that this is the right thing to do”? You really don’t. But funny, how most of us have experienced no doubt at all while forcing those same distorted masks from the past onto the faces of our children, so their faces turn into stone grimaces and they are pushed away from their true essence. Yet, we doubt our own desire to be ourselves.

I believe this is not loyalty, it’s conditioning. And it can be changed. So you are freer to create what you want.

To move along in this room you need to do an inventory, so you can separate ancestral qualities you want to keep from those you want to let go. To do that, put yourself in a chair in the middle of the room as a model for your art. And then, try to see yourself sitting in that chair as if you are a sculptor or a painter who is about to make your portrait at the same time. And then, do your inventory. Go through the line of your ancestors, one by one, and work with each one of them to decide which strength is going to be kept as yours and which qualities you are going to lock down in the storage boxes.

Some examples:

A man who grew up without a father may choose to be an ultimate symbol of a father figure (because men with those histories are often great fathers) to define who he is instead of an unexamined loyalty to his mother. So he puts his fatherhood as his essential attribute in the toolbox with other “angel wings”, and removes and locks away his mother’s demand for his conditioned dependency on her (which most of the time is unnecessary, useless, and traumatic). After doing this, he may find that in his next communication with his mother (in real life or in the imagination), he acts more as a father figure to her rather than a child, and the whole dynamic becomes different, healing and transforming for everybody.

In another example, when someone’s mother is highly manipulative, one can choose her pure ability to influence people as an attribute to keep in the toolbox and separate and put away dependence, deception, and weakness that come along with any manipulation as useless material that you have no obligation to drag along and that you choose to stack away.

To separate healing from the traumatic, use feelings of empowerment instead of feelings of resentment. When you contemplate the quality of your ancestor and feel that resentment is present, it is not yours, it goes to a box of useless attributes. When you contemplate something in your ancestor that you admire (for instance, a hard-working grandmother), and you feel empowered from remembering them this way, take it with you - it is your strength.

Make that choice. It is your workshop and it is your creativity. You can do whatever you choose to here. You can feel yourself on the top of the mountain, open to all directions, strong and invincible and you can stand there and feel it as long as you want to. Or, you can use any other metaphors that you like. It is your workshop, it is your room in the Cliffhouse and this room is inside your mind where everything is possible.

Chose metaphors that serve your purpose - follow Ariadne’s thread, follow any other images that are dear and powerful for you. There are many strong threads in our lives that we are free to follow and they will help us, guide us, and deliver us. Chose them. And there are other threads that tie us down as slaves and drag us in the directions we don’t want to go. Chose to let them go, they are not yours.

Practicing this is like experiencing ultimate, divine creativity. So we can stop being manipulated, empty, rigid, and unhappy objects marked by a conditioned attachment to something that doesn’t even make sense and begin feeling ourselves as alive, happy, powerful creators of our stories and ourselves.

 

 

 

 

 

Comments

September 18, 2009
Dear Olga,

Thank you for sharing as you have in the wonderful Cliffhouse entries. I found them yesterday and have since read them all. I need to go over them again with closer attention, but I wanted to bring myself up to the last entry and contact you through this forum. Initially I can say that I especially resonated with the entries on ancestors, shame, Mickey Rourke, and the story of how you arrived at the Cliffhouse room (love the alien newlyweds on the train!). Your words make experiences wherein nasty old thought-forms can be altered for the better. Reading your entries was soothing and reassuring. Your photographs also support imagining the friendly mentorship that your words evoke.

Attuning to felt-thoughts will produce corollary conditions. Having chunks of personal vitality chained to past experience makes it hard to imagine what one wants. You provide ways to break negative thought-form habits so that fresh feeling thoughts can summon more desirable experiences. It is a good magic.

As to the ancestors - it hurts to hold prickly old ideas about them! Tonight I was able to see and lock away some disturbing ancestor attributes, and to claim some good ones… but this exercise warrants repeated applications. I so appreciate your time and care to offer these perspectives and tools.

I include personal information about myself to show why I find your work so valuable. On an especially personal note: somewhere in your writing you mention having the same kind of birthmark that I and my mother both have - a red area or mark between the brows that shows up more with fatigue. I appreciate having this opportunity to mention the coincidence. I have not met others having this mark instead of a usual pigment birthmark. Such coincidences I take as the Universe saying something like, “Heads up! Pay attention here.”

I read your two books several years ago after joining the Rogue Valley Metaphysical Library for access to their books and videos on shamanism. I own copies of your books. It is time for me to soon re-read them, and I expect to enjoy them at a higher level since my cognitive functioning is better now. Your books were pivotal to my accepting my personal healing path and my much-opposed Native spiritual heritage. I have read various accounts by archeologists and spiritual sensitives, but your books had the largest impact. I now appreciate a shamin within who helps me live on Earth happily and constructively. (About spelling. I change words ending with “man” to a form that cannot be confused with gender oppression. For example, I use “numin” as the noun form of the word “numinous”. I circumvent twists to English language pronoun use, and spellings, that could act as gender conditioning devices. To many, details of language matter less than being “correct” to academic authorities. But, I am bothered more by language effects than by disapproval from insensitive intellectuals.)

I am writing a series of novels about people who use arcane skills and practical magic in their daily lives. In my research I spend time lately with a small local Pagan Ministry. They are refreshingly supportive towards individual perspectives and experience. I decided to write novels about characters who do magic when I was 8 years old, but I postponed doing it to please interfering family members. I am happier since making my writing my top priority this year. I am making good progress in my own way. Your entry “What makes us weak can make us stronger” helps me in this situation. Others do try to interfere. As H.G. Wells wrote, “ No passion in the world is equal to the passion to alter someone else’s draft.” I strive to reach a comedy perspective ASAP when confronted with others’ misbehavior.

My brain and body changed after a crash-shock and flu over 20 years ago. The illness terminated my periodic alcohol dependence, my capacity for regular employment, and my enduring relationships with violent controllers. I want to release shame about my failed employment attempts, my health limits, and my abandonments/postponements of writing projects. The illness cut me loose from anti-spiritual and anti-writing relationships, so I read my first book on shamanism when my brain cleared in 1986 (Alberto Villoldo’s first book). AA, and Native American Indian organizations were a support, but on a personal level I came to believe that anyone could unpredictably become violent. My health got worse as I became more solitary. I got some relief from EMDR and EFT that I learned to apply to memory distress incidents. 3 years ago, I ended 2 years of therapy for Domestic Violence (paid for by community support). The therapist acted kindly and referred me to books that explained past incomprehensible family member attacks. However, it was a judgmental therapy system that maintained violent thought-form creating in my experience. I found relief from this problem by ending therapy and listening almost daily for 2 years to Abraham-Hicks CD’s. The CD’s reconditioned my thought habits. Inner antagonists have taken 23 years and much effort to largely disperse. Still, I suspect that spiritual transitions will occur periodically as a natural growth process.

I need to review what you wrote about “liberation from concepts”. As fond as I am of them, I must admit that they can only take us so far.

All best wishes to you, Olga.

Best regards,
Maxine

By Maxine Hamilton on 09/18/2009

Thanks Olga for this wonderful space! I love my workshop you have given me. I have gone through the characters of my parents and grantparents and found scores of qualities I really appreciate and treasure, and some I readily disposed of, feeling that it is time for these qualities to go for good. They are not needed and I have no use of them, nor do my children or other relatives. Mother Earth is welcome to eat this heavy energy as food. That way it is transformed forever, just like plants transform the heavy matter from feaces and urine by the use of rays from the sun into beautiful leaves and flowers. If I one day open the lockers of the “Devil’s” qualities to peak inside, they will be empty.

I will go back soon and search for new qualities and remains of the qualities I have already searched for.

By Marie Byström on 10/10/2009

Dear Olga,
Your writing is profoundly liberating. Thank you. Please email back to me if you wish. I wrote to you here a month ago, but I did not then understand how you meant the word “concept”. I am grateful that tonight I could give better attention to the above article “Transforming the Guilt”.

I wish to “wake up to the new world of shared felt experience”. How do I meet people there? Can I conduct them to that field? When someone throws me a snide concept that highlights my guilt, my usual response was to escape either mentally or physically. I discarded three associations last month. I could not talk them out of their dreary or judgmental concepts. Apparently I either don’t know how to conduct people into a world of shared felt experience, or I was pulling on people who just do not want to go there. Any suggested reading on this?

Thanks,
Maxine

By Maxine Hamilton on 10/19/2009

My friend and I just read both your books. I’m still not sure what to think of them but value what you have to say. I wish you could right a more formal book on psychology and perhaps another book #3 to follow up and tie up some of the loose ends.

By Friend of Michael on 10/21/2010

Dear friends,
After reading both books, I felt such resonance in me and wondered - what to think ? Interestingly, just then a workshop with Fransje was offered about this approach.So I attended already two workshops and now I will read these books again. The work needs bravery - but is working! I feel very fortunate and thankful to have heard and expierienced these teachings.
May you all be well
Doris sangmo

By Doris Sangmo Pathe on 02/16/2011

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